{"assets":[{"id":36,"created_at":"2023-12-17T13:35:52.96035+00:00","id_on_chain":0,"content":"# About Bodhi\r\n\r\nThe content industry has never been a major industry. \r\n\r\nIf you look at the Fortune 500, how many of them are content creators? Only 4.\r\n\r\nThis is weird.\r\n\r\nWe humans are spiritual beings. Rather than just living in a physical world, we also live in the mental worlds we created for each other: stories, music, films, and games. It's in the company of these creations that we get through hard times.\r\n\r\nYet, there are two main problems in the content industry waiting to be solved: distribution and incentivization.\r\n\r\n'**Distribution**' is how your content reaches its audience. Web2 companies, such as Facebook and TikTok, have solved this quite well, whether through social networks or AI, and they continue to make improvements to their algorithms.\r\n\r\nHowever, **'incentivization'** remains an unresolved issue. And this is what Bodhi is built for.\r\n\r\n## The Problem\r\n\r\nIncentivization means getting rewards for creating valuable things, whether those rewards are in the form of social approval (views and likes), or financial gain (making money).\r\n\r\nPeople have come up with many ways to make money from their content, like adding sponsorships and selling merchandise in it.\r\n\r\nThese approaches create a higher barrier, as it requires content creators to be not just creators, but also businessmen.\r\n\r\nSo, what about ads or paywall, aren't they good enough?\r\n\r\nLet's consider pornography as an example, due to its universal and easily measurable value. If people can’t make money even from porn, it means our current approach is fundamentally flawed.\r\n\r\nBefore Onlyfans, creators on Pornhub earned just $0.6 per 1000 views.\r\n\r\nWhy so low? Because advertisers didn't want to place ads on porn sites. That's one of the problems of ads -- advertisers select content and audiences. Value to viewers doesn’t always mean value to advertisers.\r\n\r\nLater with the subscription-based Onlyfans, creators' income significantly increased.\r\n\r\nHowever, Onlyfans is not the perfect solution, either. Understanding the limitations of Onlyfans is the key to grasping the problem of content incentivization.\r\n\r\nThe problem with Onlyfans is: **it reduces the value that content creates for the world**.\r\n\r\n- On Pornhub, your content could be consumed by 100,000 people, creating significant value, but yielding minimal return for you.\r\n- On Onlyfans, you might have 100 subscribers paying $9.9 each per month, which increases your income. But the catch is that, the overall ‘cake’ shrinks – only 100 people see your content, reducing the value it adds to the world.\r\n\r\n**Getting a larger slice of a smaller cake will never be the ultimate solution. The ideal approach should be enlarging the cake and capturing a fair share of it.**\r\n\r\n## Dig Deeper\r\n\r\nBehind this problem lies a deeper issue:\r\n\r\n**Copying information is cost-free, yet our economic system isn't built for goods with zero marginal cost.**\r\n\r\nConsider the example of an apple sale: If I sell you an apple for one dollar, I lose an apple but gain a dollar, and you lose a dollar but gain an apple. This is what our economic system was designed for— the exchange of physical goods.\r\n\r\nHowever, the scenario changes when trading information (like articles, music, videos). Information can be replicated endlessly. **In such exchanges, a finite valuable resource (money) is traded for something that can be infinitely duplicated at no cost.**\r\n\r\nThis creates an inherent conflict, which is the root of many problems: piracy, the challenge of rewarding creators, and the “shrinking cake” dilemma mentioned earlier.\r\n\r\n## A New Path\r\n\r\nWith crypto, the solution space for the incentivization problem expand. A trading model distinct from “buying” could be devised, tackling the issues that traditional economic systems cannot.\r\n\r\nBy establishing such a model at a fundamental level (a protocol), applications and users can concentrate on their core work without worrying about incentivization.\r\n\r\nLet's return to the problem we aim to solve: **incentivizing valuable content**.\r\n\r\nThis problem can be broken down into two sub-questions:\r\n\r\n1. How to Recognize the Value of Content\r\n2. How to Provide Incentives\r\n\r\n### How to Recognize the Value of Content\r\n\r\nOne thing is certain: we cannot measure the value of content by the content itself. The value of content is determined by its consumers.\r\n\r\nThe same article may seem pointless to one reader but could be a million-dollar inspiration to another; a how to video might be trivial to one viewer but crucial to another.\r\n\r\nThis is similar to search engines. The value of a page is not about how often keywords appear, but how many other pages refer to it.\r\n\r\nThus we can conclude:\r\n\r\n**The protocol doesn’t need to know what the content is. It measures value through consumer behavior.**\r\n\r\n### How to Provide Incentives\r\n\r\nFirst, let’s consider what won’t work under a crypto protocol:  \r\n\r\n**Any paywall (pay to view) is infeasible.** \r\n\r\nWhy is this the case?\r\n\r\nWhen you build an economic mechanism on the blockchain that runs perpetually, where should its corresponding content be stored?\r\n\r\nIf it's in a centralized server, it means it could disappear or become invalid at any time, rendering the economic mechanism meaningless. It's like investing in a company whose products and itself could vanish from the earth at any time, which doesn’t make sense.\r\n\r\nInstead, content should be in a place that is permanently accessible, i.e., on the blockchain. Blockchains like Arweave, designed for storage, can accomplish this task well.\r\n\r\nHowever, content on the blockchain is inevitably public.\r\n\r\nIf you want to add a paywall for a public thing, you have to encrypt it. But where does the decryption process take place? If it's managed by a centralized server, its failure means the content becomes invalid, no different from direct hosting on a centralized server. If it's decrypted through blockchain mechanisms, it essentially remains public.\r\n\r\nSo, the “paywall” is not only inefficient economically, but also infeasible technically.\r\n\r\nBy the way, when we examine content on the blockchain, we find it has two characteristics: anyone can access it (non-excludability), and your access doesn’t affect others’ access (non-rivalry).\r\n\r\nThis is exactly the definition of public goods. That's why the content incentivization problem is so challenging, as **it is fundamentally a public goods funding problem**, a dilemma that humanity has struggled with for thousands of years.\r\n\r\n## Bodhi as an experiment\r\n\r\nBodhi is an experiment to solve the problem of content incentivization.\r\n\r\nInstead of relying on ads or paywall, **Bodhi turns anything you create into an asset, like a mini-company**.\r\n\r\nPeople can buy and sell its shares directly with Bodhi. Share prices automatically increase when people buy, and decrease when they sell.\r\n\r\nAs the creator, you own the initial share and profit as its value increases.\r\n\r\nPlus, every time someone trades shares of your content, you receive a portion of the transaction as a fee.\r\n\r\nFrom a technical perspective, Bodhi stores content on Arweave, turning each Arweave ID into an ERC1155 asset. As users purchase, the token is minted more, and its price follows a quadratic curve based on the supply volume.\r\n\r\nFrom a financial perspective, Bodhi provides liquidity to long-tail assets. Since the protocol acts as the trading counterparty, liquidity is maintained even when there's only a single buyer for an asset.\r\n\r\n### Where does Bodhi come from\r\n\r\nI've had the idea for many years, but my confidence in it came from a sudden realization:\r\n\r\n> For the toughest problems, the answers may not lie in entities, but in the void (in our minds).\r\n\r\nThings that exist only in our minds are often the most influential and vibrant. This is the greatness of Bitcoin, which isn't always easy to recognize.\r\n\r\nMoreover, people often think of Meme and Ponzi as insignificant or even evil. But the two have one thing in common: they exist only in our minds and can be very powerful incentives for human beings. My intuition tells me Meme and Ponzi are underrated and might hold the key to public goods funding problem.\r\n\r\nBodhi embodies this very insight.\r\n\r\n## Future\r\n\r\nAs an experiment, even if Bodhi doesn't work as expected, it will still offer valuable insights for future protocols.\r\n\r\nBut if it works, we will unlock a lot of interesting stuff.\r\n\r\nSince Bodhi has no protocol fee, anyone can build any type of protocol on top of it, and charge a fee if they want.\r\n\r\nHere're some possible ones:\r\n\r\n- A Youtube/TikTok-like platform with Bodhi\r\n- A book publishing protocol with Bodhi\r\n- A Steam-like game publishing protocol with Bodhi\r\n- A protocol version of Twitter/Medium with Bodhi\r\n- A crowdfunding tool for communities with Bodhi\r\n- An academic paper publishing and fundraising protocol with Bodhi\r\n- A voting protocol with Bodhi (sounds funny because bribery is inherently built-in.)\r\n- A protocol version of Github where open source code can be both stored and incentivized\r\n\r\n...\r\n\r\nNow that you have a general understanding of what Bodhi is, to give you a deeper experience of it, this post itself is the very first asset on Bodhi.\r\n\r\n**Try trading it.**","creator":"0xd10be77ad727ce32c85809a2ae8ff4d86ebc068d","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0xd10be77ad727ce32c85809a2ae8ff4d86ebc068d","space_contract_addr":"0x0","share_holders":[]},{"id":1625,"created_at":"2025-06-26T02:54:57.729617+00:00","id_on_chain":3,"content":"this really something","creator":"0xc19be75b8b9152d884987e1b58b3f18a94875396","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0xc19be75b8b9152d884987e1b58b3f18a94875396","space_contract_addr":"0x0","share_holders":[]},{"id":1626,"created_at":"2025-06-26T02:55:02.976229+00:00","id_on_chain":8,"content":"“It is, therefore, a great source of virtue for the practiced mind to learn, bit by bit, first to change about in visible and transitory things, so that afterwards it may be possible to leave them behind altogether. The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his. From boyhood I have dwelt on foreign soil and I know with what grief sometimes the mind takes leave of the narrow hearth of a peasant's hut, and I know too how frankly it afterwards disdains marble firesides and panelled halls.”\r\n― Hugh of Saint Victor, The Didascalicon of Hugh of Saint Victor: A Medieval Guide to the Arts","creator":"0xa6c665d54da0a4a3d33c659ef5295c9bbc09bc0e","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0xa6c665d54da0a4a3d33c659ef5295c9bbc09bc0e","space_contract_addr":"0x0","share_holders":[]},{"id":37,"created_at":"2023-12-17T13:57:04.86926+00:00","id_on_chain":9,"content":"## 总论\r\n\r\n妳是一名写作者（writer）。\r\n\r\n或许妳不写小说、不写专栏、不写诗，甚至也不看小说、不看专栏、不看诗。但妳仍然是一个写作者。如今很少有工作可以完全脱离写作而存在，只要面对电脑，要么就是在用形式语言写作（编程），要么就是在用自然语言写作。\r\n\r\n工作邮件、个人总结、演讲用的幻灯片、Slack 上的讨论、微信上的对话、社交网络上的只言片语……所有这些都是写作。\r\n\r\n写作的水平和天赋有关，但一些基础性原则可以编成则例（guidelines）。在软件设计领域，一份好的设计则例可以规范第三方开发者，提升软件平台的整体设计品质。同样，一份好的写作风格指南（style guide）也可以让公司和组织对内与对外的文本保持风格上的一致。尤其是泛化智能的产品均为开源项目，所以文本对于我们与外界的交流至关重要。\r\n\r\n优质写作不容易。但只要回避某些写作习惯，妳的文字就很容易胜过 80% 的人了。\r\n\r\n\r\n## 一般性注意事项\r\n\r\n〇、永远不要因为某个词汇或句式在当下流行而忙不迭地用它。\r\n\r\n一、避免陈词滥调\r\n\r\n写作时，成语或惯用语经常会第一时间跳入妳的脑袋（所以它们才叫成语）。当遇到这种情况时，请停下来思考这些表达是不是过于泛滥。被滥用的表达即便准确，也会失去效力。**文字和食物一样，新鲜是第一要素**。「一千个人眼里有一千个哈姆莱特」，真的吗？或许妳的读者/同事里大部分人并没看过《哈姆莱特》，看过的一百个人眼中也只有两个甚至同一个哈姆莱特。还有很多陈词滥调的用法并不能给句子带来额外的信息或更加新鲜的表达，例如「并没有什么卵用」在很多情况下简化为「并没有什么用」也并不会损失什么。\r\n\r\n陈词滥调日新月异，请诸位随时跟进。\r\n\r\n二、特殊文风\r\n\r\n有一些特殊的文风类型并不适用于科技公司。比如我们常常会在新闻联播以及《人民日报》看到的中文。很多这些中文是完全合乎文法的正常中文，但有一种并不适用于科技公司的气质。「事情真的像 Twitter 用户想像的那样吗？带着这个问题，记者走访了美国旧金山 Mission 区的用户体验设计师 Adam。」这是完全正常的句子，但很难不让人想到《焦点访谈》。即便是「Twitter」, 「用户体验设计」这类潮词也改变不了这点。\r\n\r\n如果你的句子读起来很像新闻联播，请改写。除此之外，也有很多文风并不适用于科技公司。比如另一种特殊文风是淘宝文风，一个开发者说：「亲，这个 Bug 修改了，请给 GAAS 个 Star 哦」，明显是不合适的。\r\n\r\n三、不要害怕崇高\r\n\r\n言不由衷的崇高是虚伪，害怕崇高是犬儒。\r\n\r\n四、中文 ≠ 中华人民共和国公民使用的文字\r\n\r\n妳知道「扩散」、「提案」、「以上」都是日文吗？妳知道「迷思」是台湾人对 myth 的翻译，随后被大陆借用的吗？中华人民共和国是目前最大的中文使用国，但中文和汉字在台湾地区、新加坡、日本、以及无数海外国家与地区同样是日常经验的一部分。我们一直在从国外引用新词，但我们也必须意识到大陆语文对其它汉语使用地区日渐增长的影响力。如今在香港、台湾和北美的中文报纸里都不难见到大陆的用词和句式，作为生长在中国大陆的写作者，我们应该力求对世界范围内的中文做出正面贡献。\r\n\r\n五、不要耍小聪明\r\n\r\n在上面关于特殊文风的段落里，我本来写的是：\r\n\r\n> 淘宝文风是特殊文风的又一个子集。\r\n\r\n在第二稿里我把它改成了现在的样子。使用子集这种词或许会让人觉得有「geek 趣味」，但应用类写作的目的是沟通，不是为了显示自己的文笔功夫、专业知识或是「脑洞」。每当妳灵机一动想到什么特别绝妙的形容或表述时，请停下来考虑一下如果不这么说是否会损失什么。\r\n\r\n六、请确保中英文对应时的语义\r\n\r\n泛化智能的绝大部分项目均会提供中英双语的文档。请各位作者在翻译完毕后务必二次检查英文是否反映了中文的含义；并且确保英文文档经过了英语母语者的审阅，以避免引起不必要的误会。\r\n\r\n\r\n## 标点符号\r\n\r\n\r\n### 中文\r\n* 一律使用全角\r\n* 请使用中文直角引号：「」为一级引号，『』为二级引号。（即「」是最外层的引号。）\r\n* 破折号是——（两个 em dash），不是 --（两个 hyphen），也不是—（一个 em dash）\r\n* 省略号是……（两个英文省略号），不是。。。，也不是......（六个点）\r\n* 用波浪线（～）有时会有很好的效果，但调味料放多了会咸。\r\n* 用斜杠表示「或者」的意思时，请用 /，不要用 \\。\r\n","creator":"0xa6c665d54da0a4a3d33c659ef5295c9bbc09bc0e","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0xa6c665d54da0a4a3d33c659ef5295c9bbc09bc0e","space_contract_addr":"0x0","share_holders":[]},{"id":1627,"created_at":"2025-06-26T02:55:04.161382+00:00","id_on_chain":10,"content":"अनुत्तर सम्यक् सम्बोधि","creator":"0xa6c665d54da0a4a3d33c659ef5295c9bbc09bc0e","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0xa6c665d54da0a4a3d33c659ef5295c9bbc09bc0e","space_contract_addr":"0x0","share_holders":[]},{"id":1630,"created_at":"2025-06-26T02:58:06.003801+00:00","id_on_chain":10,"content":"अनुत्तर सम्यक् सम्बोधि","creator":"0xa6c665d54da0a4a3d33c659ef5295c9bbc09bc0e","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0xa6c665d54da0a4a3d33c659ef5295c9bbc09bc0e","space_contract_addr":"0x0","share_holders":[]},{"id":38,"created_at":"2023-12-17T14:01:04.635568+00:00","id_on_chain":13,"content":"\r\n# Steve Jobs’ 2005 Stanford Commencement Address\r\n\r\n\r\nI am honored to be with you today at your commencement from one of the finest universities in the world. I never graduated from college. Truth be told, this is the closest I’ve ever gotten to a college graduation. Today I want to tell you three stories from my life. That’s it. No big deal. Just three stories.\r\n\r\nThe first story is about connecting the dots.\r\n\r\nI dropped out of Reed College after the first 6 months, but then stayed around as a drop-in for another 18 months or so before I really quit. So why did I drop out?\r\n\r\nIt started before I was born. My biological mother was a young, unwed college graduate student, and she decided to put me up for adoption. She felt very strongly that I should be adopted by college graduates, so everything was all set for me to be adopted at birth by a lawyer and his wife. Except that when I popped out they decided at the last minute that they really wanted a girl. So my parents, who were on a waiting list, got a call in the middle of the night asking: “We have an unexpected baby boy; do you want him?” They said: “Of course.” My biological mother later found out that my mother had never graduated from college and that my father had never graduated from high school. She refused to sign the final adoption papers. She only relented a few months later when my parents promised that I would someday go to college.\r\n\r\nAnd 17 years later I did go to college. But I naively chose a college that was almost as expensive as Stanford, and all of my working-class parents’ savings were being spent on my college tuition. After six months, I couldn’t see the value in it. I had no idea what I wanted to do with my life and no idea how college was going to help me figure it out. And here I was spending all of the money my parents had saved their entire life. So I decided to drop out and trust that it would all work out OK. It was pretty scary at the time, but looking back it was one of the best decisions I ever made. The minute I dropped out I could stop taking the required classes that didn’t interest me, and begin dropping in on the ones that looked interesting.\r\n\r\nIt wasn’t all romantic. I didn’t have a dorm room, so I slept on the floor in friends’ rooms, I returned Coke bottles for the 5¢ deposits to buy food with, and I would walk the 7 miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. And much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example:\r\n\r\nReed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn’t have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and sans serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can’t capture, and I found it fascinating.\r\n\r\nNone of this had even a hope of any practical application in my life. But 10 years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, it’s likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backward 10 years later.\r\n\r\nAgain, you can’t connect the dots looking forward; you can only connect them looking backward. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.\r\n\r\nMy second story is about love and loss.\r\n\r\nI was lucky — I found what I loved to do early in life. Woz and I started Apple in my parents’ garage when I was 20. We worked hard, and in 10 years Apple had grown from just the two of us in a garage into a $2 billion company with over 4,000 employees. We had just released our finest creation — the Macintosh — a year earlier, and I had just turned 30. And then I got fired. How can you get fired from a company you started? Well, as Apple grew we hired someone who I thought was very talented to run the company with me, and for the first year or so things went well. But then our visions of the future began to diverge and eventually we had a falling out. When we did, our Board of Directors sided with him. So at 30 I was out. And very publicly out. What had been the focus of my entire adult life was gone, and it was devastating.\r\n\r\nI really didn’t know what to do for a few months. I felt that I had let the previous generation of entrepreneurs down — that I had dropped the baton as it was being passed to me. I met with David Packard and Bob Noyce and tried to apologize for screwing up so badly. I was a very public failure, and I even thought about running away from the valley. But something slowly began to dawn on me — I still loved what I did. The turn of events at Apple had not changed that one bit. I had been rejected, but I was still in love. And so I decided to start over.\r\n\r\nI didn’t see it then, but it turned out that getting fired from Apple was the best thing that could have ever happened to me. The heaviness of being successful was replaced by the lightness of being a beginner again, less sure about everything. It freed me to enter one of the most creative periods of my life.\r\n\r\nDuring the next five years, I started a company named NeXT, another company named Pixar, and fell in love with an amazing woman who would become my wife. Pixar went on to create the world’s first computer animated feature film, Toy Story, and is now the most successful animation studio in the world. In a remarkable turn of events, Apple bought NeXT, I returned to Apple, and the technology we developed at NeXT is at the heart of Apple’s current renaissance. And Laurene and I have a wonderful family together.\r\n\r\nI’m pretty sure none of this would have happened if I hadn’t been fired from Apple. It was awful tasting medicine, but I guess the patient needed it. Sometimes life hits you in the head with a brick. Don’t lose faith. I’m convinced that the only thing that kept me going was that I loved what I did. You’ve got to find what you love. And that is as true for your work as it is for your lovers. Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle. As with all matters of the heart, you’ll know when you find it. And, like any great relationship, it just gets better and better as the years roll on. So keep looking until you find it. Don’t settle.\r\n\r\nMy third story is about death.\r\n\r\nWhen I was 17, I read a quote that went something like: “If you live each day as if it was your last, someday you’ll most certainly be right.” It made an impression on me, and since then, for the past 33 years, I have looked in the mirror every morning and asked myself: “If today were the last day of my life, would I want to do what I am about to do today?” And whenever the answer has been “No” for too many days in a row, I know I need to change something.\r\n\r\nRemembering that I’ll be dead soon is the most important tool I’ve ever encountered to help me make the big choices in life. Because almost everything — all external expectations, all pride, all fear of embarrassment or failure — these things just fall away in the face of death, leaving only what is truly important. Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.\r\n\r\nAbout a year ago I was diagnosed with cancer. I had a scan at 7:30 in the morning, and it clearly showed a tumor on my pancreas. I didn’t even know what a pancreas was. The doctors told me this was almost certainly a type of cancer that is incurable, and that I should expect to live no longer than three to six months. My doctor advised me to go home and get my affairs in order, which is doctor’s code for prepare to die. It means to try to tell your kids everything you thought you’d have the next 10 years to tell them in just a few months. It means to make sure everything is buttoned up so that it will be as easy as possible for your family. It means to say your goodbyes.\r\n\r\nI lived with that diagnosis all day. Later that evening I had a biopsy, where they stuck an endoscope down my throat, through my stomach and into my intestines, put a needle into my pancreas and got a few cells from the tumor. I was sedated, but my wife, who was there, told me that when they viewed the cells under a microscope the doctors started crying because it turned out to be a very rare form of pancreatic cancer that is curable with surgery. I had the surgery and I’m fine now.\r\n\r\nThis was the closest I’ve been to facing death, and I hope it’s the closest I get for a few more decades. Having lived through it, I can now say this to you with a bit more certainty than when death was a useful but purely intellectual concept:\r\n\r\nNo one wants to die. Even people who want to go to heaven don’t want to die to get there. And yet death is the destination we all share. No one has ever escaped it. And that is as it should be, because Death is very likely the single best invention of Life. It is Life’s change agent. It clears out the old to make way for the new. Right now the new is you, but someday not too long from now, you will gradually become the old and be cleared away. Sorry to be so dramatic, but it is quite true.\r\n\r\nYour time is limited, so don’t waste it living someone else’s life. Don’t be trapped by dogma — which is living with the results of other people’s thinking. Don’t let the noise of others’ opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.\r\n\r\nWhen I was young, there was an amazing publication called The Whole Earth Catalog, which was one of the bibles of my generation. It was created by a fellow named Stewart Brand not far from here in Menlo Park, and he brought it to life with his poetic touch. This was in the late 1960s, before personal computers and desktop publishing, so it was all made with typewriters, scissors and Polaroid cameras. It was sort of like Google in paperback form, 35 years before Google came along: It was idealistic, and overflowing with neat tools and great notions.\r\n\r\nStewart and his team put out several issues of The Whole Earth Catalog, and then when it had run its course, they put out a final issue. It was the mid-1970s, and I was your age. On the back cover of their final issue was a photograph of an early morning country road, the kind you might find yourself hitchhiking on if you were so adventurous. Beneath it were the words: “Stay Hungry. Stay Foolish.” It was their farewell message as they signed off. Stay Hungry. Stay Foolish. And I have always wished that for myself. And now, as you graduate to begin anew, I wish that for you.\r\n\r\nStay Hungry. Stay Foolish.\r\n\r\nThank you all very much.","creator":"0x5d1d61e3991bc2f4a9d7ec3fc860369498835fa1","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0x5d1d61e3991bc2f4a9d7ec3fc860369498835fa1","space_contract_addr":"0x0","share_holders":[]},{"id":39,"created_at":"2023-12-17T14:02:04.757125+00:00","id_on_chain":14,"content":"\r\n# 《道德经》\r\n\r\n\r\n【第一章】道可道，非常道；名可名，非常名。无名天地之始，有名万物之母。故常无欲，以观其妙；常有欲，以观其徼。此两者同出而异名，同谓之玄，玄之又玄，众妙之门。\r\n\r\n【第二章】天下皆知美之为美，斯恶已；皆知善之为善，斯不善已。故有无相生，难易相成，长短相较，高下相倾，音声相和，前后相随。是以圣人处无为之事，行不言之教，万物作焉而不辞，生而不有，为而不恃，功成而弗居。夫唯弗居，是以不去。\r\n\r\n【第三章】不尚贤，使民不争；不贵难得之货，使民不为盗；不见可欲，使民心不乱。是以圣人之治，虚其心，实其腹；弱其志，强其骨。常使民无知无欲，使夫智者不敢为也。为无为，则无不治。\r\n\r\n【第四章】道冲而用之或不盈，渊兮似万物之宗。挫其锐，解其纷，和其光，同其尘。湛兮似或存，吾不知谁之子，象帝之先。\r\n\r\n【第五章】天地不仁，以万物为刍狗；圣人不仁，以百姓为刍狗。天地之间，其犹橐龠乎？虚而不屈，动而愈出。多言数穷，不如守中。\r\n\r\n【第六章】谷神不死，是谓玄牝，玄牝之门，是谓天地根。绵绵若存，用之不勤。\r\n\r\n【第七章】天长地久。天地所以能长且久者，以其不自生，故能长生。是以圣人后其身而身先，外其身而身存。非以其无私邪？故能成其私。\r\n\r\n【第八章】上善若水。水善利万物而不争，处众人之所恶，故几于道。居善地，心善渊，与善仁，言善信，正善治，事善能，动善时。夫唯不争，故无尤。\r\n\r\n【第九章】持而盈之，不如其已。揣而锐之，不可长保。金玉满堂，莫之能守。富贵而骄，自遗其咎。功成身退，天之道。\r\n\r\n【第十章】载营魄抱一，能无离乎？专气致柔，能婴儿乎？涤除玄览，能无疵乎？爱民治国，能无知乎？天门开阖，能无雌乎？明白四达，能无为乎？生之、畜之，生而不有，为而不恃，长而不宰，是谓玄德。\r\n\r\n【第十一章】三十辐共一毂，当其无，有车之用。埏埴以为器，当其无，有器之用。凿户牖以为室，当其无，有室之用。故有之以为利，无之以为用。\r\n\r\n【第十二章】五色令人目盲，五音令人耳聋，五味令人口爽，驰骋畋猎令人心发狂，难得之货令人行妨。是以圣人为腹不为目，故去彼取此。\r\n\r\n【第十三章】宠辱若惊，贵大患若身。何谓宠辱若惊？宠为下，得之若惊，失之若惊，是谓宠辱若惊。何谓贵大患若身？吾所以有大患者，为吾有身，及吾无身，吾有何患！故贵以身为天下，若可寄天下；爱以身为天下，若可托天下。\r\n\r\n【第十四章】视之不见名曰夷，听之不闻名曰希，搏之不得名曰微。此三者不可致诘，故混而为一。其上不皦，其下不昧。绳绳不可名，复归于无物，是谓无状之状，无物之象。是谓惚恍。迎之不见其首，随之不见其后。执古之道，以御今之有，能知古始，是谓道纪。\r\n\r\n【第十五章】古之善为士者，微妙玄通，深不可识。夫唯不可识，故强为之容。豫焉若冬涉川，犹兮若畏四邻，俨兮其若容，涣兮若冰之将释，敦兮其若朴，旷兮其若谷，混兮其若浊。孰能浊以静之徐清？孰能安以久动之徐生？保此道者不欲盈，夫唯不盈，故能蔽不新成。\r\n\r\n【第十六章】致虚极，守静笃，万物并作，吾以观复。夫物芸芸，各复归其根。归根曰静，是谓复命。复命曰常，知常曰明，不知常，妄作，凶。知常容，容乃公，公乃王，王乃天，天乃道，道乃久，没身不殆。\r\n\r\n【第十七章】太上，下知有之。其次，亲而誉之。其次，畏之。其次，侮之。信不足焉，有不信焉。悠兮其贵言。功成事遂，百姓皆谓我自然。\r\n\r\n【第十八章】大道废，有仁义；慧智出，有大伪；六亲不和，有孝慈；国家昏乱，有忠臣。\r\n\r\n【第十九章】绝圣弃智，民利百倍；绝仁弃义，民复孝慈；绝巧弃利，盗贼无有。此三者，以为文不足，故令有所属，见素抱朴，少私寡欲。\r\n\r\n【第二十章】绝学无忧。唯之与阿，相去几何？善之与恶，相去若何？人之所畏，不可不畏。荒兮其未央哉！众人熙熙，如享太牢，如春登台。我独泊兮其未兆，如婴儿之未孩。傫傫兮若无所归。众人皆有余，而我独若遗。我愚人之心也哉！沌沌兮！俗人昭昭，我独昏昏；俗人察察，我独闷闷。澹兮其若海，飂兮若无止。众人皆有以，而我独顽似鄙。我独异于人，而贵食母。\r\n\r\n【第二十一章】孔德之容，惟道是从。道之为物，惟恍惟惚。惚兮恍兮，其中有象；恍兮惚兮，其中有物。窈兮冥兮，其中有精；其精甚真，其中有信。自古及今，其名不去，以阅众甫。吾何以知众甫之状哉？以此。\r\n\r\n【第二十二章】曲则全，枉则直，洼则盈，敝则新，少则得，多则惑。是以圣人抱一，为天下式。不自见故明，不自是故彰，不自伐故有功，不自矜故长。夫唯不争，故天下莫能与之争。古之所谓曲则全者，岂虚言哉！诚全而归之。\r\n\r\n【第二十三章】希言自然。故飘风不终朝，骤雨不终日。孰为此者？天地。天地尚不能久，而况于人乎？故从事于道者，道者同于道，德者同于德，失者同于失。同于道者，道亦乐得之；同于德者，德亦乐得之；同于失者，失亦乐得之。信不足焉，有不信焉。\r\n\r\n【第二十四章】企者不立，跨者不行，自见者不明，自是者不彰，自伐者无功，自矜者不长。其在道也，曰余食赘行。物或恶之，故有道者不处。\r\n\r\n【第二十五章】有物混成，先天地生。寂兮寥兮，独立不改，周行而不殆，可以为天下母。吾不知其名，字之曰道，强为之名曰大。大曰逝，逝曰远，远曰反。故道大，天大，地大，王亦大。域中有四大，而王居其一焉。人法地，地法天，天法道，道法自然。\r\n\r\n【第二十六章】重为轻根，静为躁君。是以圣人终日行不离辎重。虽有荣观，燕处超然，奈何万乘之主，而以身轻天下？轻则失本，躁则失君。\r\n\r\n【第二十七章】善行无辙迹，善言无瑕谪，善数不用筹策，善闭无关楗而不可开，善结无绳约而不可解。是以圣人常善救人，故无弃人；常善救物，故无弃物，是谓袭明。故善人者，不善人之师；不善人者，善人之资。不贵其师，不爱其资，虽智大迷，是谓要妙。\r\n\r\n【第二十八章】知其雄，守其雌，为天下溪。为天下溪，常德不离，复归于婴儿。知其白，守其黑，为天下式。为天下式，常德不忒，复归于无极。知其荣，守其辱，为天下谷。为天下谷，常德乃足，复归于朴。朴散则为器，圣人用之则为官长。故大制不割。\r\n\r\n【第二十九章】将欲取天下而为之，吾见其不得已。天下神器，不可为也。为者败之，执者失之。故物或行或随，或歔或吹，或强或羸，或挫或隳。是以圣人去甚，去奢，去泰。\r\n\r\n【第三十章】以道佐人主者，不以兵强天下，其事好还。师之所处，荆棘生焉。大军之后，必有凶年。善有果而已，不敢以取强。果而勿矜，果而勿伐，果而勿骄，果而不得已，果而勿强。物壮则老，是谓不道，不道早已。\r\n\r\n【第三十一章】夫佳兵者，不祥之器。物或恶之，故有道者不处。君子居则贵左，用兵则贵右。兵者，不祥之器，非君子之器。不得已而用之，恬淡为上，胜而不美。而美之者，是乐杀人。夫乐杀人者，则不可以得志于天下矣。吉事尚左，凶事尚右。偏将军居左，上将军居右，言以丧礼处之。杀人之众，以哀悲泣之，战胜，以丧礼处之。\r\n\r\n【第三十二章】道常无名，朴虽小，天下莫能臣也。侯王若能守之，万物将自宾。天地相合以降甘露，民莫之令而自均。始制有名，名亦既有，夫亦将知止。知止可以不殆。譬道之在天下，犹川谷之于江海。\r\n\r\n【第三十三章】知人者智，自知者明。胜人者有力，自胜者强。知足者富，强行者有志，不失其所者久，死而不亡者寿。\r\n\r\n【第三十四章】大道泛兮，其可左右。万物恃之而生而不辞，功成不名有，衣养万物而不为主，常无欲，可名于小；万物归焉而不为主，可名为大。以其终不自为大，故能成其大。\r\n\r\n【第三十五章】执大象，天下往；往而不害，安平太。乐与饵，过客止。道之出口，淡乎其无味，视之不足见，听之不足闻，用之不足既。\r\n\r\n【第三十六章】将欲歙之，必固张之；将欲弱之，必固强之；将欲废之，必固兴之；将欲夺之，必固与之，是谓微明。柔弱胜刚强。鱼不可脱于渊，国之利器不可以示人。\r\n\r\n【第三十七章】道常无为而无不为，侯王若能守之，万物将自化。化而欲作，吾将镇之以无名之朴。无名之朴，夫亦将无欲。不欲以静，天下将自定。\r\n\r\n【第三十八章】上德不德，是以有德；下德不失德，是以无德。上德无为而无以为，下德为之而有以为。上仁为之而无以为，上义为之而有以为，上礼为之而莫之应，则攘臂而扔之。故失道而后德，失德而后仁，失仁而后义，失义而后礼。夫礼者，忠信之薄而乱之首。前识者，道之华而愚之始。是以大丈夫处其厚，不居其薄；处其实，不居其华。故去彼取此。\r\n\r\n【第三十九章】昔之得一者，天得一以清，地得一以宁，神得一以灵，谷得一以盈，万物得一以生，侯王得一以为天下贞。其致之。天无以清将恐裂，地无以宁将恐发，神无以灵将恐歇，谷无以盈将恐竭，万物无以生将恐灭，侯王无以贵高将恐蹶。故贵以贱为本，高以下为基。是以侯王自谓孤寡不穀。此非以贱为本邪？非乎？故致数舆无舆。不欲琭琭如玉，珞珞如石。\r\n\r\n【第四十章】反者，道之动；弱者，道之用。天下万物生于有，有生于无。\r\n\r\n【第四十一章】上士闻道，勤而行之；中士闻道，若存若亡；下士闻道，大笑之，不笑不足以为道。故建言有之：明道若昧，进道若退，夷道若颣。上德若谷，大白若辱，广德若不足，建德若偷，质真若渝。大方无隅，大器晚成，大音希声，大象无形。道隐无名，夫唯道善贷且成。\r\n\r\n【第四十二章】道生一，一生二，二生三，三生万物。万物负阴而抱阳，冲气以为和。人之所恶，唯孤寡不穀，而王公以为称。故物，或损之而益，或益之而损。人之所教，我亦教之。强梁者不得其死，吾将以为教父。\r\n\r\n【第四十三章】天下之至柔，驰骋天下之至坚，无有入无间，吾是以知无为之有益。不言之教，无为之益，天下希及之。\r\n\r\n【第四十四章】名与身孰亲？身与货孰多？得与亡孰病？是故甚爱必大费，多藏必厚亡。知足不辱，知止不殆，可以长久。\r\n\r\n【第四十五章】大成若缺，其用不弊。大盈若冲，其用不穷。大直若屈，大巧若拙，大辩若讷。躁胜寒，静胜热。清静为天下正。\r\n\r\n【第四十六章】天下有道，却走马以粪；天下无道，戎马生于郊。祸莫大于不知足，咎莫大于欲得，故知足之足，常足矣。\r\n\r\n【第四十七章】不出户，知天下；不窥牖，见天道。其出弥远，其知弥少。是以圣人不行而知，不见而名，不为而成。\r\n\r\n【第四十八章】为学日益，为道日损。损之又损，以至于无为，无为而无不为。取天下常以无事，及其有事，不足以取天下。\r\n\r\n【第四十九章】圣人无常心，以百姓心为心。善者，吾善之；不善者，吾亦善之，德善。信者，吾信之；不信者，吾亦信之，德信。圣人在天下歙歙，为天下浑其心。（百姓皆注其耳目），圣人皆孩之。\r\n\r\n【第五十章】出生入死。生之徒十有三，死之徒十有三。人之生动之死地，亦十有三。夫何故？以其生生之厚。盖闻善摄生者，陆行不遇兕虎，入军不被甲兵，兕无所投其角，虎无所措其爪，兵无所容其刃。夫何故？以其无死地。\r\n\r\n【第五十一章】道生之，德畜之，物形之，势成之。是以万物莫不尊道而贵德。道之尊，德之贵，夫莫之命而常自然。故道生之，德畜之。长之、育之、亭之、毒之、养之、覆之。生而不有，为而不恃，长而不宰，是谓玄德。\r\n\r\n【第五十二章】天下有始，以为天下母。既得其母，以知其子；既知其子，复守其母，没身不殆。塞其兑，闭其门，终身不勤。开其兑，济其事，终身不救。见小曰明，守柔曰强。用其光，复归其明，无遗身殃，是为习常。\r\n\r\n【第五十三章】使我介然有知，行于大道，唯施是畏。大道甚夷，而民好径。朝甚除，田甚芜，仓甚虚。服文彩，带利剑，厌饮食，财货有余，是为盗夸。非道也哉！\r\n\r\n【第五十四章】善建者不拔，善抱者不脱，子孙以祭祀不辍。修之于身，其德乃真；修之于家，其德乃余；修之于乡，其德乃长；修之于国，其德乃丰；修之于天下，其德乃普。故以身观身，以家观家，以乡观乡，以国观国，以天下观天下。吾何以知天下然哉？以此。\r\n\r\n【第五十五章】含德之厚，比于赤子。蜂虿虺蛇不螫，猛兽不据，攫鸟不搏。骨弱筋柔而握固。未知牝牡之合而全作，精之至也。终日号而不嗄，和之至也。知和曰常，知常曰明，益生曰祥，心使气曰强。物壮则老，谓之不道，不道早已。\r\n\r\n【第五十六章】知者不言，言者不知。塞其兑，闭其门，挫其锐；解其纷，和其光，同其尘，是谓玄同。故不可得而亲，不可得而疏；不可得而利，不可得而害；不可得而贵，不可得而贱，故为天下贵。\r\n\r\n【第五十七章】以正治国，以奇用兵，以无事取天下。吾何以知其然哉？以此。天下多忌讳，而民弥贫；民多利器，国家滋昏；人多伎巧，奇物滋起；法令滋彰，盗贼多有。故圣人云：“我无为而民自化，我好静而民自正，我无事而民自富，我无欲而民自朴。”\r\n\r\n【第五十八章】其政闷闷，其民淳淳；其政察察，其民缺缺。祸兮福之所倚，福兮祸之所伏。孰知其极？其无正。正复为奇，善复为妖，人之迷，其日固久。是以圣人方而不割，廉而不刿，直而不肆，光而不耀。\r\n\r\n【第五十九章】治人事天莫若啬。夫唯啬，是谓早服。早服谓之重积德，重积德则无不克，无不克则莫知其极，莫知其极，可以有国。有国之母，可以长久。是谓深根固柢，长生久视之道。\r\n\r\n【第六十章】治大国若烹小鲜。以道莅天下，其鬼不神。非其鬼不神，其神不伤人；非其神不伤人，圣人亦不伤人。夫两不相伤，故德交归焉。\r\n\r\n【第六十一章】大国者下流。天下之交，天下之牝。牝常以静胜牡，以静为下。故大国以下小国，则取小国；小国以下大国，则取大国。故或下以取，或下而取。大国不过欲兼畜人，小国不过欲入事人，夫两者各得其所欲，大者宜为下。\r\n\r\n【第六十二章】道者万物之奥，善人之宝，不善人之所保。美言可以市，尊行可以加人。人之不善，何弃之有！故立天子，置三公，虽有拱璧以先驷马，不如坐进此道。古之所以贵此道者何？不曰以求得，有罪以免邪？故为天下贵。\r\n\r\n【第六十三章】为无为，事无事，味无味。大小多少，报怨以德。图难于其易，为大于其细。天下难事必作于易，天下大事必作于细，是以圣人终不为大，故能成其大。夫轻诺必寡信，多易必多难，是以圣人犹难之。故终无难矣。\r\n\r\n【第六十四章】其安易持，其未兆易谋，其脆易泮，其微易散。为之于未有，治之于未乱。合抱之木，生于毫末；九层之台，起于累土；千里之行，始于足下。为者败之，执者失之。是以圣人无为，故无败；无执，故无失。民之从事，常于几成而败之。慎终如始，则无败事。是以圣人欲不欲，不贵难得之货。学不学，复众人之所过。以辅万物之自然，而不敢为。\r\n\r\n【第六十五章】古之善为道者，非以明民，将以愚之。民之难治，以其智多。故以智治国，国之贼；不以智治国，国之福。知此两者，亦稽式。常知稽式，是谓玄德。玄德深矣，远矣，与物反矣，然后乃至大顺。\r\n\r\n【第六十六章】江海所以能为百谷王者，以其善下之，故能为百谷王。是以欲上民，必以言下之；欲先民，必以身后之。是以圣人处上而民不重，处前而民不害，是以天下乐推而不厌。以其不争，故天下莫能与之争。\r\n\r\n【第六十七章】天下皆谓我道大，似不肖。夫唯大，故似不肖。若肖，久矣其细也夫。我有三宝，持而保之。一曰慈，二曰俭，三曰不敢为天下先。慈，故能勇；俭，故能广；不敢为天下先，故能成器长。今舍慈且勇，舍俭且广，舍后且先，死矣！夫慈，以战则胜，以守则固，天将救之，以慈卫之。\r\n\r\n【第六十八章】善为士者不武，善战者不怒，善胜敌者不与，善用人者为之下。是谓不争之德，是谓用人之力，是谓配天古之极。\r\n\r\n【第六十九章】用兵有言，吾不敢为主而为客，不敢进寸而退尺。是谓行无行，攘无臂，扔无敌，执无兵。祸莫大于轻敌，轻敌几丧吾宝。故抗兵相加，哀者胜矣。\r\n\r\n【第七十章】吾言甚易知，甚易行，天下莫能知，莫能行。言有宗，事有君。夫唯无知，是以不我知。知我者希，则我者贵，是以圣人被褐怀玉。\r\n\r\n【第七十一章】知不知，上；不知知，病。夫唯病病，是以不病。圣人不病，以其病病，是以不病。\r\n\r\n【第七十二章】民不畏威，则大威至。无狎其所居，无厌其所生。夫唯不厌，是以不厌。是以圣人自知，不自见；自爱，不自贵。故去彼取此。\r\n\r\n【第七十三章】勇于敢则杀，勇于不敢则活。此两者，或利或害。天之所恶，孰知其故？是以圣人犹难之。天之道，不争而善胜，不言而善应，不召而自来，繟然而善谋。天网恢恢，疏而不失。\r\n\r\n【第七十四章】民不畏死，奈何以死惧之！若使民常畏死，而为奇者，吾得执而杀之，孰敢？常有司杀者杀，夫代司杀者杀，是谓代大匠斫。夫代大匠斫者，希有不伤其手矣。\r\n\r\n【第七十五章】民之饥，以其上食税之多，是以饥。民之难治，以其上之有为，是以难治。民之轻死，以其求生之厚，是以轻死。夫唯无以生为者，是贤于贵生。\r\n\r\n【第七十六章】人之生也柔弱，其死也坚强。万物草木之生也柔脆，其死也枯槁。故坚强者死之徒，柔弱者生之徒。是以兵强则不胜，木强则兵。强大处下，柔弱处上。\r\n\r\n【第七十七章】天之道，其犹张弓与！高者抑之，下者举之；有余者损之，不足者补之。天之道，损有余而补不足。人之道则不然，损不足以奉有余。孰能有余以奉天下？唯有道者。是以圣人为而不恃，功成而不处，其不欲见贤。\r\n\r\n【第七十八章】天下莫柔弱于水，而攻坚强者莫之能胜，其无以易之。弱之胜强，柔之胜刚，天下莫不知，莫能行。是以圣人云，受国之垢，是谓社稷主；受国不祥，是为天下王。正言若反。\r\n\r\n【第七十九章】和大怨，必有余怨，安可以为善？是以圣人执左契，而不责于人。有德司契，无德司彻。天道无亲，常与善人。\r\n\r\n【第八十章】小国寡民，使有什伯之器而不用，使民重死而不远徙。虽有舟舆，无所乘之；虽有甲兵，无所陈之；使人复结绳而用之。甘其食，美其服，安其居，乐其俗。邻国相望，鸡犬之声相闻，民至老死不相往来。\r\n\r\n【第八十一章】信言不美，美言不信；善者不辩，辩者不善；知者不博，博者不知。圣人不积，既以为人，己愈有；既以与人，己愈多。天之道，利而不害。圣人之道，为而不争。","creator":"0x5d1d61e3991bc2f4a9d7ec3fc860369498835fa1","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0x5d1d61e3991bc2f4a9d7ec3fc860369498835fa1","space_contract_addr":"0x0","share_holders":[]},{"id":40,"created_at":"2023-12-17T14:05:04.278964+00:00","id_on_chain":17,"content":"菩提本无树，明镜亦非台。本来无一物，何处惹尘埃。","creator":"0x5d1d61e3991bc2f4a9d7ec3fc860369498835fa1","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0x5d1d61e3991bc2f4a9d7ec3fc860369498835fa1","space_contract_addr":"0x0","share_holders":[]},{"id":41,"created_at":"2023-12-17T14:08:04.274302+00:00","id_on_chain":20,"content":"\r\n# [富豪谷底求翻身（第一季 1-8 集）](https://xiaoxintv.net/index.php/vod/play/id/40070/sid/1/nid/1.html)\r\n\r\n![](https://arweave.net/AMWsdraVACNcPIAIyzoadjnOMLN_zSY5e3CFUt7j9QQ)\r\n","creator":"0x5d1d61e3991bc2f4a9d7ec3fc860369498835fa1","if_to_text_assets_k_v":true,"likes":0,"tags":{},"author_true":"0x5d1d61e3991bc2f4a9d7ec3fc860369498835fa1","space_contract_addr":"0x0","share_holders":[]}]}